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 He wrote long letters to his college friends expounding his views as though he had been one of the Apostolic fathers. As for the Old Testament writers, he had no patience with them. "Do oblige me," I find him writing to one friend, "by reading the prophet Zechariah, and giving me your candid opinion upon him. He is poor stuff, full of Yankee bounce; it is sickening to live in an age when such balderdash can be gravely admired whether as poetry or prophecy." This was because Pryer had set him against Zechariah. I do not know what Zechariah had done; I should think myself that Zechariah was a very good prophet; perhaps it was because he was a Bible writer, and not a very prominent one, that Pryer selected him as one through whom to disparage the Bible in comparison with the Church.

To his friend Dawson I find him saying a little later on: "Pryer and I continue our walks, working out each other's thoughts. At first he used to do all the thinking, but I think I am pretty well abreast of him now, and rather chuckle at seeing that he is already beginning to modify some of the views he held most strongly when I first knew him.

"Then I think he was on the high road to Rome; now, however, he seems to be a good deal struck with a suggestion of mine in which you, too, perhaps may be interested. You see we must infuse new life into the Church somehow; we are not holding our own against either Rome or infidelity." (I may say in passing that I do not believe Ernest had as yet ever seen an infidel—not to speak to.) "I proposed, therefore, a few days back to Pryer—and he fell in eagerly with the proposal as soon as he saw that I had the means of carrying it out—that we should set on foot a spiritual movement somewhat analogous to the Young England movement of twenty years ago, the aim of which shall be at once to outbid Rome on the one hand, and scepticism on the other. For this purpose I see nothing better than the foundation of an institution or college for placing the nature and treatment of sin on a more scientific basis than it rests at present. We want—to borrow a useful term of Pryer's—a College of Spiritual Pathology where young men" (I suppose Ernest thought he