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 "Shall I cut it out?" said I, "I will if you like."

"Certainly not," he answered, "and if good-natured friends have kept more records of my follies, pick out any plums that may amuse the reader, and let him have his laugh over them." But fancy what effect a letter like this—so unled up to—must have produced at Battersby! Even Christina refrained from ecstasy over her son's having discovered the power of Christ's word, while Theobald was frightened out of his wits. It was well his son was not going to have any doubts or difficulties, and that he would be ordained without making a fuss over it, but he smelt mischief in this sudden conversion of one who had never yet shown any inclination towards religion. He hated people who did not know where to stop. Ernest was always so outre and strange; there was never any knowing what he would do next, except that it would be something unusual and silly. If he was to get the bit between his teeth after he had got ordained and bought his living, he would play more pranks than ever he, Theobald, had done. The fact, doubtless, of his being ordained and having bought a living would go a long way to steady him, and if he married, his wife must see to the rest; this was his only chance and, to do justice to his sagacity, Theobald in his heart did not think very highly of it.

When Ernest came down to Battersby in June, he imprudently tried to open up a more unreserved communication with his father than was his wont. The first of Ernest's snipe-like flights on being flushed by Mr Hawke's sermon was in the direction of ultra-evangelicalism. Theobald himself had been much more Low than High Church. This was the normal development of the country clergyman during the first years of his clerical life, between, we will say, the years 1825 to 1850; but he was not prepared for the almost contempt with which Ernest now regarded the doctrines of baptismal regeneration and priestly absolution (Hoity toity, indeed, what business had he with such questions?), nor for his desire to find some means of reconciling Methodism and the Church. Theobald hated the Church of Rome, but he hated dissenters too, for he found them as a general