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 lessons were entrusted to her, she found to her sorrow that it was the only thing to do, and she did it no less effectually than Theobald himself, nevertheless she was fond of her boy, which Theobald never was, and it was long before she could destroy all affection for herself in the mind of her first-born. But she persevered.

for she believed she doted upon him, and certainly she loved him better than either of her other children. Her version of the matter was that there had never yet been two parents so self-denying and devoted to the highest welfare of their children as Theobald and herself. For Ernest, a very great future—she was certain of it—was in store. This made severity all the more necessary, so that from the first he might have been kept pure from every taint of evil. She could not allow herself the scope for castle building which, we read, was indulged in by every Jewish matron before the appearance of the Messiah, for the Messiah had now come, but there was to be a millennium shortly, certainly not later than 1866, when Ernest would be just about the right age for it, and a modern Elias would be wanted to herald its approach. Heaven would bear her witness that she had never shrunk from the idea of martyrdom for herself and Theobald, nor would she avoid it for her boy, if his life was required of her in her Redeemer's service. Oh, no! If God told her to offer up her first-born, as He had told Abraham, she would take him up to Pigbury Beacon and plunge the—no, that she could not do, but it would be unnecessary—some one else might do that. It was not for nothing that Ernest had been baptised in water from the Jordan. It had not been her doing, nor yet Theobald's. They had not sought it. When water from the sacred stream was wanted for a sacred infant, the channel had been found through which it was to flow from far Palestine over land and sea to the door of the house where the child was lying.