Page:The way of Martha and the way of Mary (1915).djvu/295



the Russians, as among other nations, there are many whose conscience does not permit them to bear arms and fight, many who believe that war is evil in itself, and that it is unchristian to oppose force with force. Russia has its non-resisters, Dukhobors, Molokans, Quakers, who either obtain official exemption from military service, or who suffer punishment for refusing to obey the call. And among the mass of the Russian people who as yet do obey the summons and shoulder the gun for the Fatherland, the question is frequently raised, "Can we reconcile Christianity and war? Can we reconcile the spirit of Russian religion with the using of brute force to overcome a wrong or to defeat an enemy?"

Not that any great number of the Russian peasant soldiers ask themselves questions about the ethics of war. They go forward gladly to fight for the Tsar, and to defend their country. With them fighting is a tradition—Christianity is Christian warfare, not warfare with sin and disease and crime, but war against the heathen. Since the pagan god Peroun was rolled down the cliffs, and the army of Vladimir stepped into the Dnieper and was baptized as one man, Russian Christianity has been a Christianity in arms, in arms against Tartar and Mongol and Turk. The spirit that prompted the Crusades perseveres. That is why a war against the Turk is a great national war; it is still something in the nature of a great