Page:The varieties of religious experience, a study in human nature.djvu/96

 by a sufficient number of persons to form sects, open or secret, who claimed all natural things to be permitted. Saint Augustine's maxim, Dilige et quod vis fac,—if you but love [God], you may do as you incline,—is morally one of the profoundest of observations, yet it is pregnant, for such persons, with passports beyond the bounds of conventional morality. According to their characters they have been refined or gross; but their belief has been at all times systematic enough to constitute a definite religious attitude. God was for them a giver of freedom, and the sting of evil was overcome. Saint Francis and his immediate disciples were, on the whole, of this company of spirits, of which there are of course infinite varieties. Rousseau in the earlier years of his writing, Diderot, B. de Saint Pierre, and many of the leaders of the eighteenth century anti-christian movement were of this optimistic type. They owed their influence to a certain authoritativeness in their feeling that Nature, if you will only trust her sufficiently, is absolutely good.

It is to be hoped that we all have some friend, perhaps more often feminine than masculine, and young than old, whose soul is of this sky-blue tint, whose affinities are rather with flowers and birds and all enchanting innocencies, than with dark human passions, who can think no ill of man or God, and in whom religious gladness, being in possession from the outset, needs no deliverance from any antecedent burden.

"God has two families of children on this earth," says Francis W. Newman, "the once-born and the twice-born," and the once-born he describes as follows: "They see God, not as a strict Judge, not as a Glorious Potentate; but as the animating Spirit of a beautiful harmonious world, Beneficent and Kind, Merciful as well as Pure. The same characters generally have