Page:The varieties of religious experience, a study in human nature.djvu/487

Rh any of those vaster and wilder and more ideal attributes with which the human imagination elsewhere has invested him. Müller, in short, was absolutely unphilosophical. His intensely private and practical conception of his relations with the Deity continued the traditions of the most primitive human thought. I cannot resist the temptation of quoting an expression of an even more primitive style of religious thought, which I find in Arber's English Garland, vol. vii. p. 440. Robert Lyde, an English sailor, along with an English boy, being prisoners on a French ship in 1689, set upon the crew, of seven Frenchmen, killed two, made the other five prisoners, and brought home the ship. Lyde thus describes how in this feat he found his God a very present help in time of trouble:—

"With the assistance of God I kept my feet when they three and one more did strive to throw me down. Feeling the Frenchman which hung about my middle hang very heavy, I said to the boy, 'Go round the binnacle, and knock down that man that hangeth on my back.' So the boy did strike him one blow on the head which made him fall. &hellip; Then I looked about for a marlin spike or anything else to strike them withal. But seeing nothing, I said, '! what shall I do?' Then casting up my eye upon my left side, and seeing a marlin spike hanging, I jerked my right arm and took hold, and struck the point four times about a quarter of an inch deep into the skull of that man that had hold of my left arm. [One of the Frenchmen then hauled the marlin spike away from him.] But through wonderful providence! it either fell out of his hand, or else he threw it down, and at this time the Almighty  gave me strength enough to take one man in one hand, and throw at the other's head: and looking about again to see anything to strike them withal, but seeing nothing, I said, '! what shall I do now?' And then it pleased to put me in mind of my knife in my pocket. And although two of the men had hold of my right arm, yet Almighty strengthened me so that I put my right hand into my right pocket, drew out the knife and sheath, &hellip; put it between my legs and drew it out, and then cut the man's throat with it that had his back to my breast: and he immediately dropt down, and scarce ever stirred after."—I have slightly abridged Lyde's narrative. When we compare a mind like his with such a mind as, for example, Emerson's or Phillips Brooks's, we see the range which the religious consciousness covers.

There is an immense literature relating to answers to petitional prayer. The evangelical journals are filled