Page:The varieties of religious experience, a study in human nature.djvu/332

316 strips it again. It is in this way that you should feel towards your clothes, your books, your cell, and everything else that you make use of; if ordered to quit them, or to exchange them for others, have no more sorrow than if you were a statue being uncovered. In this way you will avoid using them as if they were your private possession. But if, when you give up your cell, or yield possession of this or that object or exchange it for another, you feel repugnance and are not like a statue, that shows that you view these things as if they were your private property.'

"And this is why our holy founder wished the superiors to test their monks somewhat as God tested Abraham, and to put their poverty and their obedience to trial, that by this means they may become acquainted with the degree of their virtue, and gain a chance to make ever farther progress in perfection, &hellip; making the one move out of his room when he finds it comfortable and is attached to it; taking away from another a book of which he is fond; or obliging a third to exchange his garment for a worse one. Otherwise we should end by acquiring a species of property in all these several objects, and little by little the wall of poverty that surrounds us and constitutes our principal defense would be thrown down. The ancient fathers of the desert used often thus to treat their companions. &hellip; Saint Dositheus, being sick-nurse, desired a certain knife, and asked Saint Dorotheus for it, not for his private use, but for employment in the infirmary of which he had charge. Whereupon Saint Dorotheus answered him: 'Ha! Dositheus, so that knife pleases you so much! Will you be the slave of a knife or the slave of Jesus Christ? Do you not blush with shame at wishing that a knife should be your master? I will not let you touch it.' Which reproach and refusal had such an effect upon the holy disciple that since that time he never touched the knife again." &hellip;

"Therefore, in our rooms," Father Rodriguez continues, "there must be no other furniture than a bed, a table, a bench, and a candlestick, things purely necessary, and nothing more. It is not allowed among us that our cells should be ornamented with pictures or aught else, neither armchairs, carpets, curtains,