Page:The varieties of religious experience, a study in human nature.djvu/226

210 the better self in posse which directs the operation. Instead of being clumsily and vaguely aimed at from without, it is then itself the organizing centre. What then must the person do? "He must relax," says Dr. Starbuck, "that is, he must fall back on the larger Power that makes for righteousness, which has been welling up in his own being, and let it finish in its own way the work it has begun. &hellip; The act of yielding, in this point of view, is giving one's self over to the new life, making it the centre of a new personality, and living, from within, the truth of it which had before been viewed objectively."

"Man's extremity is God's opportunity" is the theological way of putting this fact of the need of self-surrender; whilst the physiological way of stating it would be, "Let one do all in one's power, and one's nervous system will do the rest." Both statements acknowledge the same fact.

To state it in terms of our own symbolism: When the new centre of personal energy has been subconsciously incubated so long as to be just ready to open into flower, 'hands off' is the only word for us, it must burst forth unaided!

We have used the vague and abstract language of psychology. But since, in any terms, the crisis described is the throwing of our conscious selves upon the mercy of powers which, whatever they may be, are more ideal than we are actually, and make for our redemption, you see why self-surrender has been and always must be regarded as the vital turning-point of the religious life, so far as the religious life is spiritual and no affair of outer works and ritual and sacraments. One may say that the whole development of Christianity in inwardness