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Rh every living creature is his good, the hurt of every living creature his hurt, is one who wilfully makes himself a kind of outlaw or exile: he is blind, or a fool. So we are led up to the great doctrine of the later Stoics, the, or Sympathy of the Whole; a grand conception, the truth of which is illustrated in the ethical world by the feelings of good men, and in the world of natural science—we moderns may be excused for feeling a little surprise—by the fact that the stars twinkle. It is because they are so sorry for us: as well they may be!

Thus Goodness is acting, according to Phusis, in harmony with the will of God. But here comes an obvious objection. If God is all, how can any one do other-