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Rh say the first. They yielded their arms and confessed that goodness, and not any kind of pleasure, is the good.

But now comes an important question, and the answer to it, I will venture to suggest, just redeems Stoicism from the danger of becoming one of those inhuman cast-iron systems by which mankind may be browbeaten, but against which it secretly rebels. What is Goodness? What is this thing which is the only object worth living for?

Zeno seems to have been a little impatient of the question. We know quite well; everybody knows who is not blinded by passion or desire. Still, the school consented to analyze it. And the profound common sense and reasonableness