Page:The spirit of place, and other essays, Meynell, 1899.djvu/59

Rh It has no longer a distinct and divided life, or none that is visible and sensible. Whereas the whole living body has naturally such infinite distinctness that the sense of touch differs, as it were, with every nerve, and the fingers are so separate that it was believed of them of old that each one had its angel, yet the modern foot is, as much as possible, deprived of all that delicate distinction: undone, unspecialized, sent back to lower forms of indiscriminate life. It is as though a landscape with separate sweetness in every tree should be rudely painted with the blank—blank, not simple—generalities of a vulgar hand. Or as though one should take the pleasures of a day of happiness in a wholesale fashion, not "turning the hours to moments," which joy can do to the full as perfectly as pain.

The foot, with its articulations, is suppressed, and its language confused. When Lovelace likens the hand of Amarantha to a violin, and her glove to the case, he has at any rate a glove to deal with, not a boot. Yet Amarantha's foot is as lovely as her hand. It, too, has a "tender inward"; no wayfaring would ever make it look anything but delicate; its arch seems too slight to carry her through a