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 lowers, that their indulgences may not be known to the outside world, to mar their influence; but she grants her faithful children all the pleasures that life can offer.”

Katharine was amazed at these doctrines, which were so unlike the catechism she had studied within these walls. Recovering herself with an effort, she said, “If your words are true, Father, why do I need to leave the world and become a nun? I thought that the worship and service of God were the chief objects in life, to those who entered holy houses.”

“My little friend, do not misunderstand me. We do worship God. Our masses, our festivals, our fasts are all evidences of our solemn adoration of God. But as a reward for separating ourselves from the world, and cutting ourselves off from the amenities of life, the Church grants us indulgences.”

“It seems to me,” said Katharine, with gathering courage, “that it is an insult to the Almighty to offer Him merely lip-service and a divided heart. Did not Christ denounce those who kept the outside of the platter clean, while the inside was filthy? It cannot be that you are talking seriously, Father.”

“I never was more serious in my life, my fair reasoner,” replied the Superior, completely off his guard. “You have treasured in your mind the words of Christ. It is well! Let me quote others to you, not only from the lips of the Master, but