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 popular among the Czechs and Slovaks and is considered by them especially typical of their own folk wisdom and folk humor. And they are right: it is. But it would be rash to say just how early or how late this story began to be told among the peoples of the earth. The catch at the end appears in a story in the Talmud and at that time it has all the marks of a long and honorable career. The story of the devil marrying a scold, another great favorite with the Slavs, also has its Talmudic parallel in the story of Azrael, the Angel of Death, marrying a woman. The Azrael story contains many of the incidents which are used in different combinations in some half-dozen of the folk tales in the present collection. And yet when comparative folklore has said all that it has to say about variants and versions the fact remains that every people puts its own mark upon the stories that it retells. The story that, in the Talmud, is told of Azrael is Hebrew. The same story passed on down the centuries from people to people appears finally as ' or Katcha and the Devil or ' and then it is essentially Slavic in background, humor, and imagination.

Besides its fairy tales and folk tales the present volume contains a cluster of charming little nursery