Page:The sermons of the Curé of Ars - Vianney, tr. Morrissy - 1960.djvu/121

 he distracts us and turns our minds this way and that. It seems indeed that we are in a state .... since we are in the holy presence of God [sentence incomplete - Trans.]. And even more, since the time of Adam, you will not find a saint who has not been tempted -- some in one way, some in another -- and the greatest saints are those who have been tempted the most. If Our Lord was tempted, it was in order to show us that we must be also. It follows, therefore, that we must expect temptation. If you ask me what is the cause of our temptations, I shall tell you that it is the beauty and the great worth and importance of our souls which the Devil values and which he loves so much that he would consent to suffer two Hells, if necessary, if by so doing he could drag our souls into Hell. We should never cease to keep a watch on ourselves, lest the Devil might deceive us at the moment when we are least expecting it. St. Francis tells us that one day God allowed him to see the way in which the Devil tempted his religious, especially in matters of purity. He allowed him to see a band of devils who did nothing but shoot their arrows against his religious. Some returned violently against the devils who had discharged them. They then fled, shrieking hideous yells of rage. Some of the arrows glanced off those they were intended for and dropped at their feet without doing any harm. Others pierced just as far as the tip of the arrow and finally penetrated, bit by bit. If we wish to hunt these temptations away, we must, as St. Anthony tells us, make use of the same weapons. When we are tempted by pride, we must immediately humble and abase ourselves before God. If we are tempted against the holy virtue of purity, we must try to mortify our bodies and all our senses and to be ever more vigilant of ourselves. If our temptation consists in a distaste for prayers, we must say even more prayers, with greater attention, and the more the Devil prompts us to give them up, the more we must increase their number. The temptations we must fear most are those of which we