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 ocean, and all the gods followed together." Homer never wastes an epithet. He often alludes to the Ethiopians elsewhere, and always in terms of admiration and praise, as being the most just of men; the favorites of the gods.

The same allusion glimmers through the Greek mythology, and appears in the verses of almost all the Greek poets ere the countries of Italy and Sicily were even discovered. The Jewish Scripture and Jewish literature abound in allusion to this distinct and mysterious people; the annals of the Egyptian priests are full of them, uniformly the Ethiopians are there lauded as among the best, most religious, and most civilized of men.

Let us pause here one moment, and follow the march of civilization into Europe. Wherever its light has once burned clearly, it has been diffused, but not extinguished. Every one knows that Rome got her civilization from Greece; that Greece again borrowed hers from Egypt, that thence she derived her earliest science and the forms of her beautiful mythology.

The mythology of Homer is evidently hieroglyphical in its origin, and has strong marks of family resemblance to the symbolical worship of Egypt.

It descended the Nile; it spread over the delta of that river, as it came down from Thebes, the wonderful city of a hundred gates. Thebes, as every scholar knows, is more ancient than the cities of the