Page:The rising son, or, The antecedents and advancement of the colored race (IA risingsonthe00browrich).pdf/350

 branch of seceders equalled in prosperity their brethren in Philadelphia.

The first annual conference of these churches was held in the city of Baltimore, in April, 1818. The example set by the colored ministers of Philadelphia and New York was soon followed by their race in Baltimore, Richmond, Boston, Providence, and other places. These independent religious movements were not confined to the sect known as Methodists, but the Baptists, Presbyterians, and Episcopalians were permitted to set up housekeeping for themselves.

The Episcopalians, however, in New York and Philadelphia, had to suffer much, for they were compelled to listen to the preacher on Sunday who would not recognize them on Monday. The settlement of the Revs. Peter Williams at New York, and William Douglass at Philadelphia, seemed to open a new era to the blacks in those cities, and the eloquence of these two divines gave the members of that sect more liberty throughout the country. In the Southern States, the religious liberty of the blacks was curtailed far more than at the North. The stringent slave-law, which punished the negro for being found outside of his master's premises after a certain time at night, was construed so as to apply to him in his going to and from the house of God; and the poor victim was often flogged for having been found out late, while he was on his way home from church.

These laws applied as well to the free blacks as to the slaves, and frequently the educated colored preacher had his back lacerated with the "cat-o'-nine-tails" within an hour of his leaving the pulpit.

In all of the slave states laws were early enacted