Page:The rising son, or, The antecedents and advancement of the colored race (IA risingsonthe00browrich).pdf/349

 *tian conduct, the blacks considered it their duty to devise means of having a house for religious worship, of their own. Therefore, in November, 1787, they seceded from the Methodist Church, in Philadelphia, formed a society, built a house to meet in, and set up for themselves.

Although the whites considered the blacks as intruders in their churches, they were, nevertheless, unwilling to allow them to worship by themselves, unless they should have the privilege of furnishing their sable brethren with preachers. The whites denied the blacks the right of taking the name of Methodist without their consent, and even went so far as to force their white preachers into the pulpits of the colored people on Sundays. The law, however, had more justice in it than the Gospel; and it stepped in between the blacks and their religious persecutors, and set the former free.

In 1793, Rev. Richard Allen built a church for his people in Philadelphia, and henceforth their religious progress was marvellous. In 1816, Richard Allen was ordained Bishop of the African Methodist Episcopal Church; Morris Brown was ordained a bishop in 1828; Edward Waters in 1836; and William P. Quinn in 1844. These were known as the Bethel Methodists. About the same time, the colored Christians of New York, feeling the pressure of caste, which weighed heavily upon them, began to sigh for the freedom enjoyed by their brethren in the City of Brotherly Love; and in 1796, under the lead of Francis Jacobs, William Brown, and William Miller, separated from their white brethren, and formed a church, now known as the African Methodist Episcopal Zion Church. This