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 citizenship and political enfranchisement, by arming themselves in defence of their rights; the activity and talent of their great leader, Rigaud, had been the guidance and support of their enterprise. He was hated by the whites in the same degree as they feared his influence with his race.

The unyielding nature of his character, which gave firmness and consistency to his policy while controling the interest of his brethren, made him dear to them.

Intrigue and craftiness could avail nothing against the designs of one who was ever upon the watch, and who had the means of counteracting all secret attempts against him; and open force in the field could not be successful in destroying a chieftain whose power was often felt, but whose person was seldom seen.

Thus to accomplish a design which had long been in contemplation, the whites of Aux Cayes were now secretly preparing a mine for Rigaud,—which, though it was covered with flowers, and to be sprung by the hand of professed friendship,—it was thought would prove a sure and efficacious method of ridding them of such an opponent, and destroying the pretensions of the mulattoes forever.

It was proposed that the anniversary of the destruction of the Bastile should be celebrated in the town by both whites and mulattoes, in union and gratitude. A civic procession marched to the church, where the Te Deum was chanted and an oration pronounced by citizen Delpech. The Place d'Armes was crowded with tables of refreshments, at which both whites and mulattoes seated themselves. But beneath this seem