Page:The religion of Plutarch, a pagan creed of apostolic times; an essay (IA religionofplutar00oakeiala).pdf/94

 This clashing of discordant elements in the mass of the popular tradition is audible in Plutarch's exposition of his own views; a fact which is less to be wondered at when we accept the hint furnished in the allusion to Osiris just quoted, and note that Plutarch will not confine his efforts, as "arbitrator between the three Factions which dispute about the nature of the Gods," to the sphere of Græco-Roman Mythology. But although he will sit in turn at the feet of poets, philosophers, and legislators, borrowing, from Science, Custom, Tradition alike, any teaching which promises ethical usefulness, he frequently insists, both in general terms and in particular discussions on points of practical morals, that Reason must be the final judge of what is worthy of selection as the basis of moral action. Philosophy, in his beautiful metaphor, so full of solemn meaning to a Greek ear, must be our Mystagogue to

impugnavit, quæque a Plutarchi pietate et moribus longe abhorret." Corsini seems to think that the incredible labour involved in the compilation makes it worthy of Plutarch. His edition, with notes, translation, and dissertations, makes a very handsome quarto, which is a monument of combined industry and simplicity. He makes no comment on the anti-Platonic expressions alluded to above (: Plutarchi De Placitis Philosophorum, libri v., Florence, 1759), nor does Mahaffy either, who regards the De Placitis as genuine, though he calls it jejune. I have been unable to see a copy of Beck's 1787 edition, which Volkmann highly praises. It may be observed with regard to the passage referred to at the head of this note that Plutarch would never have limited the contribution of philosophy to the knowledge of God to [Greek: to physikon]. Dion Chrysostom (De Dei Cognitione, 393, sqq.) mentions the same three sources of the knowledge of the Divine nature as Plutarch, but also postulates a primeval and innate cognition of God.]
 * [Footnote: the boldness of the writer, "quâ deorum numen et providentiam