Page:The religion of Plutarch, a pagan creed of apostolic times; an essay (IA religionofplutar00oakeiala).pdf/245

 doubtful problem. Maximus was a Tyrian; Numenius came from Apamea in Syria; Ammonius Saccas, the first great Neo-Platonist, was of Alexandria. Plotinus came from Lycopolis in Egypt, and was perhaps a Copt; Porphyry and Iamblichus were Syrians. Plutarch, as Bishop Theodoret said, was a Hellene of the Hellenes. But the necessity of competing with the rising Faith doubtless operated very strongly in developing the mystical tendencies always tacitly inherent in Platonism, and proclaimed by the Neo-Platonists at the very commencement. This rivalry emphasized that out-Platonizing of Plato which culminated in the Alexandrian Trinity, and that competition with the Christian miracles which issued in the triple folly of Magic, Theurgy, and Theosophy. Plutarch, knowing that the necessity of confuting an adversary is liable to cause exaggeration and distortion, removed his Epicurean from the scene when he wished to discuss the providential dispensation of human affairs. The circumstances of his time, and the bent of his own character, which inclined him to seek points of agreement rather than to emphasize points of difference, saved him from