Page:The religion of Plutarch, a pagan creed of apostolic times; an essay (IA religionofplutar00oakeiala).pdf/206

 He draws a beautiful picture of the happiness accompanying participation in divine services, asserting, in a lofty strain of religious feeling, that it is from a recognition of the presence of God in these services that the sense of happiness proceeds. "He that denies the Providence of God has no share in this exceeding joy. For it is not abundance of wine and well-cooked meats that gladden our hearts in a religious festival; it is our good hope and belief that God Himself is graciously present and approving our acts." Without this conviction, he insists, the religious value of the ceremony is utterly lost. To approach the gods with cheerfulness and courage and openness is the soul of Plutarch's religion, and he is faithful to this principle on the most diverse occasions. Fond of Literature as he is, there are many famous passages of classical verse which he will not permit youthful students to carry away into their lives as factors in ethical progress until they have been harmonized with the claims of a rational criticism. Thus he quotes a verse of Sophocles—"God is a cause of fear to prudent men"—and insists that "fear" should be changed to "hope," lest those should be justified who regard "with suspicion and dread as the cause of injury the power that is the principle and origin of all good." And when dealing with the sanctities of domestic life he insists that one important element of conjugal happiness lies in the avoidance of separate worship on the part of the wife, and in a closing of the door on superfluous ministrations and the practices of foreign