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 soul of Capitan Tiago had appeared to the nuns surrounded by a brilliant light. God had saved him, thanks to the pious legacies, and to the numerous masses he had paid for. The story was commented upon, it was recounted vividly, it took on particulars, and was doubted by no one. The appearance of Capitan Tiago was minutely described—of course the frock coat, the cheek bulged out by the quid of buyo, without omitting the game-cock and the opium-pipe. The senior sacristan, who was present, gravely affirmed these facts with his head and reflected that, after death, he would appear with his cup of white tajú, for without that refreshing breakfast he could not comprehend happiness either on earth or in heaven.

On this subject, because of their inability to discuss the events of the preceding day and because there were gamblers present, many strange speculations were developed. They made conjectures as to whether Capitan Tiago would invite St. Peter to a soltada, whether they would place bets, whether the game-cocks were immortal, whether invulnerable, and in this ease who would be the referee, who would win, and so on: discussions quite to the taste of those who found sciences, theories, and systems, based on a text which they esteem infallible, revealed or dogmatic. Moreover, there were cited passages from novenas, books of miracles, sayings of the curates, descriptions of heaven, and other embroidery. Don Primitivo, the philosopher, was in his glory quoting opinions of the theologians.

"Because no one can lose," he stated with great authority. "To lose would cause hard feelings and in heaven there can't be any hard feelings."

"But some one has to win," rejoined the gambler Aristorenas. "The fun lies in winning!"

"Well, both win, that's easy!"

This idea of both winning could not be admitted by Aristorenas, for he had passed his life in the cockpit and had always seen one cock lose and the other win—at best, there was a tie. Vainly Don Primitivo argued in Latin.