Page:The reason of church-governement urg'd against prelaty - Milton (1641).djvu/9



N the publishing of humane lawes, which for the most part aime not beyond the good of civill society, to set them barely forth to the people without reason or Preface, like a physicall prescript, or only with threatnings, as it were a lordly command, in the judgement of Plato was thought to be done neither generously nor wisely. His advice was, seeing that persuasion certainly is a more winning, and more manlike way to keepe men in obedience then feare, that to such lawes as were of principall moment, there should be us'd as an induction, some well temper'd discourse, shewing how good, how gainfull, how happy it must needs be to live according to honesty and justice, which being utter'd with those native colours and graces of speech, as true eloquence the daughter of vertue can best bestow upon her mothers praises, would so incite, and in a manner, charme the multitude into the love of that which is really good, as to imbrace it ever after, not of custome and awe, which most men do, but of choice and purpose, with true and constant delight. But this practice we may learn, from a better & more ancient authority, then any heathen writer hath to give us, and indeed being a point of so high wisdome & worth, how could it be but we should find it in that book, within whose sacred context all wisdome is infolded? Moses therefore the only Lawgiver that we can believe to have beene visibly taught of God, knowing how vaine it was to write lawes to men whose hearts were not first season'd with the knowledge of God and of his workes, began from the book of Genesis, as a prologue to his lawes; which Josephus right well hath noted. That the nation of the Jewes, reading therein the universall goodnesse of God to all creatures in the Creation, and his peculiar favour to them in his election of Abraham their ancestor, from Rh