Page:The reason of church-governement urg'd against prelaty - Milton (1641).djvu/64

 wish a more equall, gratuitous, and meek examination of any offence that he might happen to commit against Christianity then here? would he preferre those proud simoniacall Courts? Thus therefore the Minister assisted attends his heavenly and spirituall, cure. Where we shall see him both in the course of his proceeding, and first in the excellence of his end from the magistrate farre different, and not more different then excelling. His end is to recover all that is of man both soul and body to an ever lasting health: and yet as for worldly happinesse, which is the proper sphere wherein the magistrate cannot but confine his motion without a hideous exorbitancy from law, so little aims the Minister, as his intended scope, to procure the much prosperity of this life, that oft-times he may have cause to wish much of it away, as a diet puffing up the soul with a slimy fleshinesse, and weakning her principall organick parts. Two heads of evill he has to cope with, ignorance and malice. Against the former he provides the daily Manna of incorruptible doctrine, not at those set meales only in publick, but as oft as he shall know that each infirmity, or constitution requires. Against the latter with all the branches thereof, not medling with that restraining and styptick surgery which the law uses, not indeed against the malady but against the eruptions, and outermost effects thereof. He on the contrary beginning at the prime causes and roots of the disease sends in those two divine ingredients of most cleansing power to the soul, Admonition & Reproof, besides which two there is no drug or antidote that can reach to purge the mind, and without which all other experiments are but vain, unlesse by accident. And he that will not let these passe into him, though he be the greatest King, as Plato affirms, must be thought to remaine impure within, and unknowing of those things wherein his purenesse and his knowledge should most appear. As soon therefore as it may be discern'd that the Christian patient by feeding otherwhere on meats not allowable, but of evill juice, hath disorder'd his diet, and spread an ill humour through his vains immediatly disposing to a sicknesse, the minister as being much neerer both in eye and duty, then the magistrate, speeds him betimes to overtake that diffus'd malignance with some gentle potion of admonishment; or if ought be obstructed, puts in his opening and discussive confections. This not succeeding after once or twice or oftner, in the presence of two or three his faithfull brethren appointed thereto he advises him to be more carefull of his dearest health, and what it is that he so