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 practize by all means how they may suppresse the venting of such rarities and such a cheapnes as would undoe them, and turn their trash upon their hands. Therefore by gratifying the corrupt desires of men in fleshly doctrines, they stirre them up to persecute with hatred and contempt all those that seek to bear themselves uprightly in this their spiritual factory: which they foreseeing, though they cannot but testify of Truth and the excellence of that heavenly traffick which they bring against what opposition, or danger soever, yet needs must it sit heavily upon their spirits, that being in Gods prime intention and their own, selected heralds of peace, and dispensers of inestimable without price to them that have no pence, they finde in the discharge of their commision that they are made the greatest variance and offence, a very sword and fire both in house and City over the whole earth. This is that which the sad Prophet Ieremiah laments, Wo is me my mother, that thou hast born me a man of strife, and contention. And although divine inspiration must certainly have been sweet to those ancient profets, yet the irksomnesse of that truth which they brought was so unpleasant to them that every where they call it a burden. Yea that mysterious book of Revelation which the great Evangelist was bid to eat, as it had been some eye-brightning electuary of knowledge, and foresight, though it were sweet in his mouth, and in the learning, it was bitter in his belly; bitter in the denouncing. Nor was this hid from the wise Poet Sophocles, who in that place of his Tragedy where Tiresias is call'd to resolve K. Edipus in a matter which he knew would be grievous, brings him in bemoaning his lot, that he knew more then other men. For surely to every good and peaceable man it must in nature needs be a hatefull thing to be the displeaser, and molester of thousands; much better would it like him doubtlesse to be the messenger of gladnes and contentment, which is his chief intended busines, to all mankind, but that they resist and oppose their own true happinesse. But when God commands to take the trumpet and blow a dolorous or a jarring blast, it lies not in mans will what he shall say, or what he shall conceal. If he shall think to be silent, as Ieremiah did, because of the reproach and derision he met with daily, and all his familiar friends watcht for his halting to be reveng'd on him, for speaking the truth, he would be forc't to confesse as he confest, his word was in my heart as a burning fire shut up in my bones, I was weary with forbearing, and could not stay. Which might teach these times not suddenly to condemn all things Errata