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 opinion. And verily if we look at his native towardlinesse in the roughcast without breeding, some nation or other may haply be better compos'd to a naturall civility, and right judgement then he. But if he get the benefit once of a wise and well rectifi'd nurture, which must first come in generall from the godly vigilance of the Church, I suppose that where ever mention is made of manners, or men, the English people among the first that shall be prais'd, may deserve to be accounted a right pious, right honest, and right hardy nation. But thus while some stand dallying and deferring to reform for fear of that which should mainly hasten them forward, lest schism and error should encrease, we may now thank our selves and our delayes if instead of schism a bloody and inhumane rebellion be strook in between our slow movings. Indeed against violent and powerfull opposition there can be no just blame of a lingring dispatch. But this I urge against those that discourse it for a maxim, as if the swift opportunities of establishing, or reforming religion, were to attend upon the fleam of state businesse. In state many things at first are crude and hard to digest, which only time and deliberation can supple, and concoct. But in religion wherein is no immaturity, nothing out of season, it goes farre otherwise. The doore of grace turnes upon smooth hinges wide opening to send out, but soon shutting to recall the precious offers of mercy to a nation: which unlesse Watchfulnesse and Zeale two quick-sighted and ready-handed Virgins be there in our behalfe to receave, we loose: and still the ofter we loose, the straiter the doore opens, and the lesse is offer'd. This is all we get by demurring in Gods service. Tis not rebellion that ought to be the hindrance of reformation, but it is the want of this which is the cause of that. The Prelats which boast themselves the only bridlers of schisme God knows have been so cold and backward both there and with us to represse heresie and idolatry, that either through their carelessenesse or their craft all this mischiefe is befaln. What can the Irish subject do lesse in Gods just displeasure against us, then revenge upon English bodies the little care that our Prelats have had of their souls. Nor hath their negligence been new in that Iland but ever notorious in Queen Elizabeths dayes, as Camden their known friend forbears not to complain. Yet so little are they toucht with remorce of these their cruelties, for these cruelties are theirs, the bloody revenge of those souls which they have famisht, that whenas against our brethren the Scots, who by their upright and loyall and Errata