Page:The reason of church-governement urg'd against prelaty - Milton (1641).djvu/35

 no, but all the peace and unity, all the welfare not of the Church alone, but of the whole kingdome. And if it be still permitted ye to hold, will cause the most sad I know not whether separation be enough to say, but such a wide gulph of distraction in this land as will never close her dismall gap, untill ye be forc't (for of your selvs ye wil never do as that Roman Curtius nobly did) for the Churches peace & your countries, to leap into the midst, and be no more seen. By this we shal know whether yours be that ancient Prelaty which you say was first constituted for the reducement of quiet & unanimity into the Church, for then you wil not delay to prefer that above your own preferment. If otherwise, we must be confident that your Prelaty is nothing else but your ambition, an insolent preferring of your selves above your brethren, and all your learned scraping in antiquity even to disturbe the bones of old Aaron and his sonnes in their graves, is but to maintain and set upon our necks a stately and severe dignity, which you call sacred, and is nothing in very deed but a grave and reverent gluttony, a sanctimonious avarice, in comparison of which, all the duties and dearnesses which ye owe to God or to his Church, to law, custome, or nature, ye have resolv'd to set at nought. I could put you in mind what counsell Clement a fellow labourer with the Apostles gave to the Presbyters of Corinth, whom the people though unjustly sought to remove. Who among you saith he, is noble minded, who is pittifull, who is charitable, let him say thus, if for me this sedition, this enmity, these differences be, I willingly depart, I go my wayes, only let the flock of Christ be at peace with the Presbyters that are set over it. He that shall do this, saith he, shall get him great honour in the Lord, and all places will receave him. This was Clements counsell to good and holy men that they should depart rather from their just office, then by their stay, to ravle out the seamlesse garment of concord in the Church. But I have better counsell to give the Prelats, and farre more acceptable to their eares, this advice in my opinion is fitter for them. Cling fast to your Pontificall Sees, bate not, quit your selves like Barons, stand to the utmost for your haughty Courts and votes in Parliament. Still tell us that you prevent schisme, though schisme and combustion be the very issue of your bodies, your first born; and set your country a bleeding in a Prelaticall mutiny, to fight for your pompe, and that ill favour'd weed of temporall honour that sits dishonourably upon your laick shoulders, that ye may be fat and fleshy, swoln with high thoughts Rh