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Rh become Rector of Stock, in Essex, urged him to write to Thurlow. But Cowper was much too sensitive to do so. "He is very liberal, generous, and discerning," he replied, "but he is well aware of the tricks that are played upon such occasions, and after fifteen years'* interruption of all intercourse between us, would translate my letter into this language—Pray remember the poor. " But he was not without great hope that Thurlow would do something for him unasked, and it is not impossible that the latter had the will to do so, but lacked opportunity. At any rate he appointed, without solicitation, his and Cowper's friend Hill as his secretary. There seems an expression of disappointment in the end of a letter of Cowper to Hill, dated February 15, 1781. "Farewell, my friend, better than any I have to boast of either among the Lords;—or gentlemen of the House of Commons." The latter clause probably refers to his cousin, Colonel Cowper, judging from some expressions in the earlier part of the letter. The letters written at this period are among the most delightful of his compositions, full of kindly humour, and rarely morbid. Even those to Newton—there are not many—avoid religious discussion. He encloses to whomsoever he may be writing the last new poem he has thrown off, apparently with no thought but that of amusing his friends.

One piece written now requires special mention, and that not of a pleasant character. Martin Madan's name has occurred more than once in this biography; it will be remembered that he was Cowper's first cousin, and chaplain of the Lock Hospital. In 1781 he published a work in two large octavos, to which he afterwards added a third as supplement, entitled "Thelyphthora; or a Treatise on Marriage," and the estimate which he made of his performance may be judged by the first sentence which it contains:—"The Author doth not scruple to call this Treatise one of the most important and interesting Publications that have appeared since the days of the Protestant Reformation." The substance of it is that Polygamy is a state which was not only allowed by the Most High to the Jews, but spoken of in His law in such a manner as to show that it received His sanction to the end of the world. There is an abundance of learned discussion of the sacred languages, and many quotations from the Fathers, the author throughout taking his position upon the strictest literalism, and holding himself bound by every word of the Sacred Book, but rejecting every other ground of argument. The book has never been reprinted,—not even by Brigham Young. But it is a work which has left its mark. It is no wild guess to say that it had much to do with John Henry Newman's growing disgust towards, and final rejection of, Protestantism. "Protestantism." he said, long before quitting the English Church, "has sometimes developed into Polygamy." When one remembers what the tone of his mind was from youth, what a high store he set upon the celibate life, it will be felt with what shuddering he must have penned that sentence. And when it is compared with his renewed and distinct reference to Madan's book in his celebrated correspondence with Mr. Kingsley