Page:The place of magic in the intellectual history of Europe.djvu/38

30 probably led him to conclude that things resembling each other or having any seeming connection must be related by strong bonds of sympathy and have power over each other. Since he had already attributed human characteristics to matter, he naturally now observed no distinction between the animate and the inanimate, the material and the spiritual. A wooden image might be used to affect the fate of a human being, or the utterance of alluring and terrifying sounds to produce change in unfeeling and unresponsive matter.

Moreover, as man observed the world about him, he would note many a phenomenon in nature which he could explain only by assuming strange and subtle influences. There was, for instance, the magnet, so different from other stones; the hot spring, so different from other waters; the action of electricity—still a mystery. Such things, too, as a calf with five legs, a dream, a sneeze, appealed to him as peculiar and striking, and perplexed him. He thought that they must have some important significance. His attempt to explain all such phenomena generally led him into magic.