Page:The philosophy and theology of Averroes.djvu/307

 learned enough to know the thing which it illustrates, should be told either that it is allegorical and can be understood by the well-established learned men; or the illustration should be changed in a way which might be near to their understanding. This would be the best plan to dispel doubts from their minds.

The law about this should be that which has been laid down by Abu Hamid (Al Ghazzali) in his book, Al Tafriga bainal Islam wal Zindiga. It should be understood that one thing has five existences which he calls by the name of essential (Zati); sensual (Hissi); rational (Agli); imaginative (Khayali); and doubtful (Shilbhi). So at the time of doubt it should be considered which of these five kinds would better satisfy the man who has doubts. If it be that which he has called essential than an illustration would best satisfy their minds. In it is also included the following traditions of the Prophet, "Whatever the earlier prophets saw I have seen it from my place here,