Page:The philosophy and theology of Averroes.djvu/222

 the following three reasons. Either the existence of the causes will be in place of the effects by compulsion, as a man's taking his food; or their being more perfect that is, the effect becoming better and more perfect through them, as a man's having two eyes, or they may have neither a better nor a more compulsive effect. In this case the existence of the effect and the cause would be by chance, without any intention at all; and, hence, there would be no greatness found in it. For instance, if the shape of human hand, the number of the fingers, and their length be neither necessary nor adding any perfection in its work in seizing things of different kind, then the actions of the hand from this shape, and number of parts, would be by chance alone. If it be so, then it makes no difference whether a man is given a hand or a hoof, or something else, like the different animals, for their particular actions. On the whole, if we ignore the causes and their effects, then