Page:The old paths, or The Talmud tested by Scripture.djvu/94

 they had the power, they would think it their bounden duty to treat you, as their predecessors treated Eleazar. But the doctrine of Jesus of Nazareth delivers you; and the followers of Jesus of Nazareth are your protectors against the rigour of the oral law, and the intolerance of your brethren. Should not this fact, then, lead you to examine into the claims of that same Nazarene? How is it that if the principles of Jesus of Nazareth should ever become universal, the world will be universally happy; whereas if the principles of those who rejected him become universal, the whole world will groan under superstition and cruelty? What stronger testimony can there be to the justice of his claims, and the injustice of his condemnation? Examine, then, into the other evidence, and in the meanwhile protest against the principles of the Talmud, and endeavour to deliver your brethren. There are multitudes of Jews who still groan under the superstitious laws respecting the washing of hands. In the book of daily prayer published here in London, the ordinance of washing of hands is acknowledged as Divine. On the 151st leaf, col. 2, you will find the following blessing:—

"Blessed art thou, O Lord our God! King of the universe! who hath sanctified us with his commandments, and commanded us to cleanse our hands." Now this is a positive untruth; God has not given the commandment respecting the washing of hands. And yet here your prayer-book solemnly tells him that he has. And this prayer-book has also put a rubric to this benediction, "When the children wash their hands in the morning, they are taught to say the following blessing." From which it appears that the Jewish children in England are still taught to acknowledge the Divine authority of the Talmud, for the only way in which that benediction can be defended, is by saying that the oral law is Divine, and that its commandments were given by God. It is therefore a holy and imperative duty on all those Israelites who reject Talmudic superstition and intolerance to have this benediction erased from their prayer-book, and to preserve the children from the infection of that law which persecutes the living and insults the dead.