Page:The old paths, or The Talmud tested by Scripture.djvu/60

 which God commanded the propagation of the truth by the power of the sword. The extirpation of the seven nations of Canaan is not in point, for the Israelites were not commanded to make them any offer of mercy on condition of conversion. The measure of their iniquity was full, and therefore the command to destroy every soul absolute. Neither in the command referred to by Maimonides is there the least reference to conversion. It simply says, "When thou comest nigh unto a city to fight against it, then proclaim peace unto it. And it shall be if it make thee answer of peace, and open unto thee, then it shall be that all the people that is found therein shall be tributaries unto thee, and they shall serve thee. And if it will make no peace with thee, but will make war against thee, then thou shalt besiege it: and when the Lord thy God hath delivered it into thine hands, thou shalt smite every male thereof with the edge of the sword. But the women and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou take unto thyself." (Deut. xx. 10-14.) Here is not one word said about conversion, or about the seven commandments of the sons of Noah. The command itself is hypothetical, "When thou comest nigh unto a city;" and therefore gives no colour nor pretext for setting out on a war of conversion, "to compel all that come into the world." As it stands, it is a humane and merciful direction to restrain the horrors of the then prevailing system of warfare; and beautifully exemplifies the value which God sets upon the life of man, whatever his nation or his religion. He will not suffer it to be destroyed unnecessarily; and even in case of extremity, he commands the lives of the women and the children, who never bore arms against Israel, to be spared. There is not a syllable about forcing their consciences: that is all pure gratuitous addition of the oral law, which turns a merciful command into an occasion of bigotry and religious tyranny.

2dly, As God has given no command to propagate religion by the sword, so neither has He given any countenance to such doctrine, by the instrumentality which He has employed for the preservation of religion in the world. He did not choose a mighty nation of soldiers as the depositories of his truth, nor any of the overturners of kingdoms for his prophets. If it had been his intention to convert the world by force of arms, Nimrod would have been a more suitable instrument than Abraham, and the mighty kingdom of Egypt more fitted for the task than the family of Hebrew captives. But by the very choice He showed, that truth was to be propagated by Divine power working conviction in the minds of men, and not by physical strength. It would have been just as easy for him to have turned every Hebrew captive in Egypt into a Samson, as to turn the waters into blood; and to have sent them into the world to overturn