Page:The old paths, or The Talmud tested by Scripture.djvu/470

 misrepresented as a mere system of favouritism, and the Judge of all the earth as a doer of wrong. That this is the plain drift of the story is plain from what follows: "Circumcision is despised, for the Gentiles are reproached with it, as it is said, 'All the nations are uncircumcised.'" Here the rabbies plainly tell us, that God despises the works of his own hands, that he disdains the overwhelming majority of his rational creatures, and that not because of their wickedness, or their cruelty, or their idolatry, or their profanity, but because they have not got a commandment which He never gave them. The rabbies themselves will admit that God never gave the Gentiles the commandment of circumcision, how then is it possible that he should blame them, or despise them, or treat them with unmitigated severity, because they have not got what He never gave them? If it had been offered to them, and they had refused, there would have been some ground for such a representation, but at present there is none. It is not true that God reproaches the Gentiles in the words, "All the nations are uncircumcised;" on the contrary, He is reproaching Israel. The context is, "Behold the days come, saith the Lord, that I will punish all them which are circumcised with the uncircumcised; Egypt, and Judah, and Edom, and the children of Ammon and Moab, and all that are in the utmost corners, that dwell in the wilderness; for all the nations are uncircumcised, and all the house of Israel are uncircumcised in the heart." (Jer. ix. 25, 26.) This is very different doctrine from that of the rabbies. God declares that the mere outward sign of circumcision shall not save from punishment; that he makes no difference whatever between the uncircumcised and the circumcised, but that he looks upon the heart, and deals out to all evenhanded justice. He says, that he will punish the idolatrous nations, whom he has enumerated, but declares that he will punish the sinners of Israel along with them, and then to obviate the very objection which the oral law urges, and to take away all false confidence in circumcision, he adds, "The nations are uncircumcised, and all the house of Israel are uncircumcised in heart;" as if he would have said, Do not deceive yourselves, thinking that your circumcision will save you: there is a worse uncircumcision than that of the flesh, the uncircumcision of the heart. This is doctrine worthy of the Divine Being, consistent with his attributes of justice and holiness, and consolatory and encouraging to all his rational creatures; whereas the rabbinic doctrine is dishonouring to God, and contemptuous to all the Gentile nations. If it were believed, no Gentile would have any motive to serve or honour the true God, from whom he could expect neither justice nor mercy. It is equally pernicious and destructive to the moral and spiritual welfare of the Israelites themselves. Any man who believes that his circum