Page:The old paths, or The Talmud tested by Scripture.djvu/467

 reproached with it, as it is said, 'All the nations are uncircumcised' (Jer. ix. 25); and every one who breaks the covenant of Abraham our father, either by not being circumcised or by becoming uncircumcised, has no part in the world to come, even though he possess a knowledge of the law and good works." (Joreh Deah., 260.) Here we have the very same misconception, which God reproved by the mouth of Isaiah; an external act is preferred to holiness of life, and a mere preparation of the body to purity of heart. It is gravely and solemnly asserted that the precept concerning circumcision is greater than all the other affirmative precepts, that is, it is exalted above our duty to God and our duty to our neighbour. The command

"Thou shalt love thy neighbour as thyself," is an affirmative precept, and is therefore one of those to which circumcision is preferred. The command

"Honour thy father and thy mother," is an affirmative precept, and has a promise of long life in the land attached to it. It concerns our duty to those, to whom, under God, we owe our existence, and yet the oral law teaches that obedience to it is not so important as to the precept concerning circumcision. We do not mean to deny the scriptural importance of circumcision, nor of any other of the Divine institutions, but we do mean to appeal to every Israelite of understanding to judge, which of these commandments is of most importance. Can an Israelite, merely because he is circumcised, though he has no love to his fellow-men, and no reverence for his parents, be acceptable in the sight of God, or can he be more acceptable than a Gentile who obeys these commands? But the sweeping declaration of the oral law, not only teaches men that circumcision is more valuable than love to man, but exalts it even above love to God. The commandment, "Thou shalt love the Lord thy God, with all thy heart," &c., is an affirmative precept, and is consequently included amongst those which are stated to be inferior to circumcision. This conclusion seems so monstrous, that one is almost afraid of having misunderstood the sense; but Rashi, who must be acknowledged as an authority, goes still farther, and endeavours to prove that circumcision is equal in importance to all the other commandments put together.

"It is equivalent to all the commandments which are in