Page:The old paths, or The Talmud tested by Scripture.djvu/425

 and milk, and laugh at rabbinic superstition, and yet are insensible to the miseries of their poor and ignorant brethren. Every one practically acquainted with the working of these laws, knows not only that they beget a false notion of religion, but that they are also a torment in this life. In domestic and culinary economy, accidents will happen. Meat may fall into milk, or milk into a pot of meat. Misery and vexation are the consequence, and if the unfortunate woman to whom the accident has happened cannot get satisfaction at home, she must go to the rabbi to inquire what is to be done. For instance—

"With respect to meat which falls into milk, or milk that falls into the midst of meat, the measure is, if it give a taste? How so? If a peace of meat fall into a boiling pot of milk, a Gentile is to taste the contents of the pot: and if he says that it has a taste of meat, then it is unlawful. But if it has not the taste of meat, then the milk is lawful, but that piece of meat is unlawful. In what cases does this hold? In case that the piece of meat has been taken out, before it has emitted the milk which it has sucked in. But if it has not been taken out, then a calculation must be made whether its proportion to the whole is as one to sixty; because the milk that was sucked in, and had become unlawful, has been emitted and has mixed with the rest of the milk." (Ibid.) Now, in the most tolerable case, that is, if the owner of the milk can afford to lose it and the meat too, there is, first, an unnecessary inconvenience and vexation, which no man has a right to inflict upon another. But there is, secondly, and what is of far more consequence, a great sin in wasting good and wholesome, and, according to the written law, lawful food. If the milk tastes of meat, then the milk and the meat are rendered not only unlawful but perfectly useless. How then can the Jews expect peace and plenty, when their oral law teaches them to despise and cast from them with disdain God's blessings? But suppose that the owner of the milk and the meat is a poor man, and that he has laid out his hard and scanty earnings to provide food for his family, an accident of this kind will leave them destitute. Their last hope of support is taken away, and