Page:The old paths, or The Talmud tested by Scripture.djvu/423

 himself. If he did not prescribe them, and the rabbies themselves confess that he did not, but that they are the words of the scribes, then they can be neither necessary nor beneficial, unless we can believe what it would be blasphemy to assert, that is, that God's law was imperfect until it was mended by the scribes. It is truly astonishing that men professing respect for the law of Moses should treat it with such indignity, and still more so that those who appear so anxious to avoid transgression, should themselves systematically transgress that plain command.

"Ye shall not add unto the word which I command you." (Deut. iv. 2.) But the most extraordinary thing of all is, that the modern Jews should pride themselves on the purity of their faith, and think that they only of all the nations serve the true God and him only, when they are in truth serving the authors of the oral law, and dividing their religious obedience between God and the rabbies. If the rabbinic additions were specimens of profound wisdom in legislation, or had a tendency to promote either the moral or temporal welfare of mankind, there would be some excuse, but what shall we say of those who transgress a plain command for the sake of such an addition as the following:—

"The flesh by itself is lawful, and the milk by itself is lawful, but as soon they are mixed together by means of boiling (or cooking) they both become unlawful. In what cases does this hold? When both are boiled together, or when one being hot falls into the other also being hot, or when one, cold, falls into the other hot. But if one of them being hot falls upon the second being cold, then all that part of the meat which was touched by the milk is to be peeled off, and the remainder may be eaten. But if one in a cold state falls upon the other also cold, then that peace is to be washed, and after that may be eaten." (Hilchoth Maakhaloth Asuroth, c. ix. 17.) We have, in the first place, an unwarranted extension of the divine command. God has simply forbidden to seethe a kid in its mother's milk. The rabbies first extend this to the young of kine, and sheep. Then they advance another step and forbid