Page:The old paths, or The Talmud tested by Scripture.djvu/420

 whom we acknowledge as God, must necessarily have the whole of our fear, our love, and our obedience. And yet there is perhaps a way of serving God more unreasonable still, and that is by giving to sinful and fallible men the honour that is due to God alone. The Cutheans falsely thought that God was one amongst many; and if they worshipped the many, it was under the impression that they were really gods. But suppose a nation to acknowledge the one true God, and then to fix upon a certain number of men to be honoured and served with the same degree of reverence and obedience; none can doubt that this nation would be far more irrational than that of the Cutheans, inasmuch as to pay Divine honours to a number of our fellow-men is more extravagant still than to worship a plurality of imaginary deities. Some may think that such a degree of absurdity is impossible, but fact shows that it is not only possible, but that it has actually occurred. When men exalt the inventions of their teachers to a level with the known and acknowledged laws of God, and make obedience to these inventions an essential part of their religion, they confer upon men the highest degree of honour and of service that can be rendered to God. The unreserved submission of the heart and conscience to the will of God is the highest act of worship, and when it is given to the will of men, in that degree men are made gods. Whether these remarks apply to those who make the i.e., "The constitutions concerning meat in milk" a part of their religion, it is for the adherents of the oral law to inquire.

The general principle of these constitutions is thus expressed—

"It is unlawful to boil meat in milk—according to the law, it is also unlawful to eat it; it is likewise unlawful to make any profit by it, and it is to be buried. Its ashes are also unlawful, like the ashes of other things that are buried. Whosoever boils together a quantity of these two things, equal to an olive, is to be flogged, for it is said, 'Thou shalt not seethe a kid in its mothers milk.' (Exod. xxiii. 19.) In like manner, he that eats a quantity of the flesh and the milk, which have been boiled together, amounting in value to an