Page:The old paths, or The Talmud tested by Scripture.djvu/410

 and that the Messiah has been long since born, and thus testify the correctness of our faith respecting the time of Messiah's advent. Christians, however, go on consistently and believe further, that God did not break his word, but performed his promise, and therefore we rejoice. The Jews do not believe, because they are so engrossed with the temporal deliverance of the nation, that they cannot see that another and a greater redemption was necessary. We do not, by any means, wish to deny that Israel is to be restored to the land of promise, and to inherit all the blessings promised in the prophets. On the contrary, we fully believe that the Messiah, who visited this earth, for a short season, will return and re-establish the Theocracy which was once the glory of Israel, and that, in a much more glorious form than Israel ever saw under any of their kings. We heartily wish Israel the enjoyment of every blessing promised; but we cannot help remembering that Messiah has another and more important office than that of restoring the kingdom to Israel, and that is the redemption of the human race. The highest pitch of national glory and earthly prosperity would be as nothing, and less than nothing unless the children of men were delivered from the effects of Adam's sin, and made partakers of a good hope of everlasting life. Even the gathering of Israel from all the ends of the earth would appear but a very insignificant business, if it did not stand in immediate connexion with the eternal welfare of all nations. Many of the sons of men have appeared as conquerors and heroes, and have raised their country to a high degree of glory, and conferred upon them much temporal prosperity; but if Messiah was to be nothing more, we confess we should not think him worth the having. We think of the Messiah as the Being, in whom all the families of the earth shall be blessed, as the restorer indeed of Israel, but also God's salvation unto the end of the earth. This is the doctrine which Christianity teaches, and which is confirmed by the law and the prophets; and therefore we rejoice that this great Deliverer has been born—that He came at first in great humility to bruise the serpent's head, and to lay down his life a ransom for many. We remember that this blessed news, these glad tidings of great joy, were brought to us by Jews; and, therefore, feeling our deep obligations, we desire to show our gratitude by inviting Israel to come and partake in our joy. We feel assured that our joy is no illusion. Even the rabbies themselves bear witness that the Messiah ought to have been born, and was born at the very time in which we believe the Messiah to have been born. But if he was born who was he? What other person can make any claim to the Messiahship, but He whom we acknowledge? Is it reasonable to believe, as the rabbies do, that God actually sent the Great Deliverer