Page:The old paths, or The Talmud tested by Scripture.djvu/41

 Talmud or from the New-Testament? The Jewish deputies say, from the former. On the page cited above they add, "This doctrine is also professed by the Talmud. We are bound, says a Talmudist, to love as brethren all those who observe the Noachides, whatever their religious opinions may otherwise be. We are bound to visit their sick, to bury their dead, to assist their poor, like those of Israel. In short, there is no act of humanity which a true Israelite is not bound to perform towards those who observe the Noachides." The Bavarian Catechism is more cautious. It makes no such bold assertion respecting the Talmud. It only intimates that the oral law teaches this doctrine, by subjoining to the passage from Leviticus the same extract from Maimonides, alluded to by the Jewish deputies. The Catechism gives the extract a little more at length, and as follows:—"We are bound in everything to treat the non-Israelite, who sojourns with us, with justice and with love, as we would treat an Israelite. Yea, we are even bound to maintain him, as the Scripture teaches in the words, 'Thou shalt give it to the stranger that is in thy gates, that he may eat it.' (Deut. xiv. 21.) Our wise men have commanded us for the good of society, even to visit the sick of the heathen, to bury their dead, and to deal out alms to them: for of our Creator it is said, 'The Lord is good to all; and his tender mercies are over all his works.' (Psalm cxlv. 9.) (Maimonid. Hilchoth Melachim, 10, 12.)"

No doubt the passage as here given, both by the French deputies and the Bavarian Catechism, is very plausible; and if it could be found verbatim, either in the Talmud or any of its compendiums, would go far to justify the bold assertion of the former, and the cautious insinuation of the latter. But unfortunately the original passage is very different. In the above citations, it is mutilated in order to suit the purpose of the citers. In the Jad Hachasakah it stands as follows:—