Page:The old paths, or The Talmud tested by Scripture.djvu/394

 minister to her recovery. No, says the oral law, when the wife of your bosom most requires your attention, then marry another: give her neither food nor raiment, and, if you please, cast her out of your house, and leave her to her fate. The most charitable conclusion would be, to suppose that the men who uttered such sentiments under the mask of religion, were themselves insane. But what are we to think of Israel, that for eighteen hundred years they have been unable to detect so manifest an imposture? And what are we to think of Israel at present, that they sit still and suffer their children to be deluded, by being taught that this most atrocious system of inhumanity, is that pure and holy religion which the God of Israel revealed to Moses? Let not any Israelite mistake us. We do not mean to charge such wickedness upon them. The Providence of God has in a measure delivered them from such an odious yoke. The influence of Christianity has successfully counteracted the full development of these anti-human principles. We only mean to direct their attention to the nature of that religion to which they have adhered so long; and to induce them to consider what would be the state of the world, if Jesus of Nazareth had not arisen to protest against such gross corruptions, and to assert the truth. Just suppose that the traditions had triumphed. The universal law would then be, that men might divorce their wives when they please, and in the time of their calamity cast them forth into the streets. All the bonds of natural affection would be rent asunder. Conjugal affection would cease, filial duty be unknown—no son would honour his mother, for how could a son honour the unhappy being whom his religion pronounces unworthy either of succour or compassion in the time of her utmost need? If such principles had attained dominion, mankind would have been turned into a race of fiends, and this earth have become a hell. What, then, has stopped all this misery? Christianity, and Christianity alone. It teaches very different principles. When a Christian man is married, the vow which he is required to make is this—"Wilt thou have this woman to thy wedded wife, to live together after God's ordinance in the holy estate of matrimony? Wilt thou love her, comfort her, honour, and keep her in sickness and in health; and, forsaking all other, keep thee only unto her, so long as ye both shall live?" This is the doctrine of the New Testament. The Pharisees asked the Lord Jesus, "Is it lawful for a man to put away his wife for every cause? And he answered and said unto them, Have ye not read, that He which made them at the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife;