Page:The old paths, or The Talmud tested by Scripture.djvu/393

 *cipled, and places them beyond this possibility of obtaining justice.

But the cruelty and total want of feeling which the oral law displays and teaches, with regard to women, appears still more plainly from the following extract:—

"If a man's wife should become deaf and dumb, he gives her a bill of divorce, and she is divorced. But if she become insane, he is not to send her forth until she is recovered: and this thing is an ordinance of the wise men, that she should not become a prey to the immodest, because she is not able to take care of herself. The husband therefore, leaves her where she is, and marries another, and gives her meat and drink out of her own property. But he is not to be compelled to give her food and raiment, and duty of marriage, for it is not in the power of a sane person to dwell in one house with the insane. Neither is he obligated to have her cured, nor to ransom her. But if he should divorce her, then she is divorced, and is to be put out of his house: and he is not obligated to return and take any trouble about her." (Hilchoth Gerushin, x. 23.) Principles more contrary to God's Word, and to the common feelings of humanity, were never inculcated under the name of religion. We have been astonished at the cruelty with which the oral law treats Gentiles—we have been horrified at the coolness with which it speaks of splitting open an Amhaaretz—but here it surpasses itself, and out-herods Herod. A man accustomed to judge of his duty by the words of Moses and the prophets, or even to follow toe dictates of unsophisticated nature, would conclude that, as he is at all times bound to love and cherish his wife, the obligation is doubly imperative in case of sickness, but especially so when that sorest calamity with which human frailty is visited, insanity, attacks the partner of his life. Then it is that the man, who has one spark of the fear of God or of the love of man, will show all his tenderness, watch over the sufferer with all care and anxiety, and if necessary, devote all his worldly goods to