Page:The old paths, or The Talmud tested by Scripture.djvu/39

 where it is followed by an apparently contradictory statement, "that a Gentile who employs himself in the law is as good as a high priest;" but the contradiction is immediately removed by the explanation which there follows, and says, that "law" is to be understood of the seven commandments of the Gentiles. Now we admit liberty of conscience was not understood at the time; and that it would be unjust to expect that the compilers of the oral law (who were ignorant of, or opposed to, the New Testament, where liberty of conscience was first plainly revealed) should be at all elevated above the level of their own times. But making this admission and apology for the men, we cannot help saying that the law itself is bad, and cannot be from God. Religion is a matter between God and man. The heart, the conscience, and the understanding are all alike concerned. Instruction out of God's Word is, therefore, the only means of producing conviction. Entertaining these sentiments, we endeavour to compare the oral law with the Word of God, and to convince its advocates that they are in error. We do not wish to have the modern Jews confounded with the authors of the system. Very many Jews of the present day are ignorant of its details. Not having time to make the inquiry, they take it for granted, that their forefathers were right in preferring their own system to Christianity, and that they are bound to do the same. But even those who are learned in the oral law, and know its details, are not to be viewed in the same light as the original compilers. They have received the system from their forefathers, and view it through the medium of filial affection and national prejudice. They remember that to the Jews the law was given, and that the Jewish nation has been the original instrument in God's hand to diffuse light over the world; they have therefore hitherto taken it for granted that they must be right. The narrow prejudices of Christians for ages confirmed them in their views. But now circumstances are different. Christians begin to understand the position in which God has placed the Jewish nation, and to look forward to their restoration to the favour of God as the time of blessing for the whole world. Christians can now honour and estimate the learning, the talent, and the constancy of those very Rabbies whose system they consider as erroneous. Now, then, is the time for the Jews themselves to inquire into those religious opinions, which have been handed down to them, and to compare them with the law and the prophets. We trust that many will admit, that the laws which we have been considering are bad, and therefore cannot be from God. Let them then remember, that the originators of these laws are the men who rejected the claims of the Lord Jesus Christ. If then these men were in error in making these laws, they were in condemning Jesus of Nazareth because he opposed them; and if the laws be bad, the