Page:The old paths, or The Talmud tested by Scripture.djvu/387

 The influence of Christian principle would then cease,—polygamy would again be lawful, and the matrons of Israel, who now appear as the participators in the family government and the guides of their households, would again be degraded into one of a herd of female slaves. They might have a hundred competitors and rivals in their husbands' affections, and even if the husband should follow the advice of the rabbies, and take only four wives, they would at least have three. Now, we ask every matron in Israel whether she would wish such a change, or whether she would prefer the present state of things, where a man can have only one wife? If she prefers the present state, then she prefers the Christian principle, and acknowledges that Christianity is better than Judaism. If she does not wish for the restoration of polygamy, then she confesses that the doctrines of Judaism are injurious, and that she does not desire the triumph of her own religion. Then why should she profess a religion which she acknowledges to be prejudicial to her welfare—or why should she reject a religion which protects her peace and comfort? There can be no question, that Christianity has prevented amongst the Jews that practice of having many wives; it has, therefore, been a blessing to Jewish families for centuries; why, then, should they despise or oppose a religion which has been, and still is, a blessing? And we propose this question, not only to Jewish wives, but to Jewish husbands. Is it not a fact, that God's original institution was that a man should have only one wife—does not Moses show that the first polygamist was a descendant of wicked Cain, and, that family discord and unhappiness is the consequence of having more wives than one? Does not reason, and the state of Mahometan countries, show that where there are many wives, woman is degraded, and the education of children necessarily neglected? Is not the moral, the intellectual, and scientific progress of mankind greatly superior in Christian countries, where men have only one wife? Is not, then, the practice of having only one wife a blessing? Has it not been a blessing to Jewish husbands, wives, and children? Are not, then, the Jews deeply indebted to Christianity for that measure of peace and moral improvement which they have derived from this practice? And would not an adherence to their own oral law in the same degree have proved a disadvantage, if not a curse? How, then, can they oppose a religion which has been to them a blessing?—or how can they adhere to a religion which contains principles subversive of their domestic peace, and destructive to the well-being, and the moral and intellectual improvement of one-half the human race? The rabbies say, that the oral law is eternal in its obligation: if so, then polygamy is to be eternal in its continuance, and then men are never to return to that state of perfection which they enjoyed in Paradise. Who is there that