Page:The old paths, or The Talmud tested by Scripture.djvu/371

 confess that they and their fathers have been deceived for the last eighteen hundred years, and earnestly set about seeking that truth which they lost; or they most be content to be regarded either as interested upholders of error, or reckless despisers of truth. No one, who at all knows the nation, will ever believe that they are so weak in understanding as to be unable, under present circumstances, to detect the clumsy pretensions of the oral law. Some Jews may, indeed, still obstinately refuse to investigate the evidences of their paternal religion, and persist in professing Judaism simply because their fathers did so before them: but such persons must be content to acknowledge that their faith is not that of a rational being, or that their religion will not stand the test of reason. All who will take the trouble to investigate, must, if they be honest men, make up their minds to renounce the religion of the rabbies. There is not any one argument, either of internal or external evidence, in its behalf, on which a man of ordinary understanding can rest for a moment. The only shadow of a basis on which to support the oral law is the doctrine of the Sanhedrin, but this, as we have seen, disappears so soon as we approach the illusion. Instead of giving authority to the other parts of the oral law, the doctrine of a Sanhedrin appears one of the most objectionable of its many errors, for it bears upon its front the stamp of selfishness and ambition. It was an invention of men, who aimed not only at a spiritual dominion, but also at a secular despotism. The Sanhedrin was merely the engine whereby the rabbies hoped to get all the power, both of Church and State, into their own hands, and thereby distinguishes the rabbinical religion in the most striking manner from that of Jesus of Nazareth. Christianity contains no apparatus for securing to its teachers the dominion of the world; and therefore the professing followers of Christ, when they aimed at worldly power, were first obliged to invent an oral law of their own. Jesus of Nazareth seeks nothing but the dominion of truth. "When he perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone." (John vi. 15.) His doctrine was, "My kingdom is not of this world." And in like manner he taught his disciples not to seek after worldly power. "Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you: but whosoever will be great among you, shall be your minister: and whosoever will be chiefest, shall be servant of all. For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many." (Mark x. 42-45.) Jesus and his apostles are perfectly free man the suspicion of making