Page:The old paths, or The Talmud tested by Scripture.djvu/365

 senses. Or, if he should dare to doubt, where Judaism reigns triumphant, he must be strangled. There is certainly nothing very inviting in this system, nothing that should tempt a man to prefer it to the just, and equitable, and rational religion of Moses. He gives the law of God into the hands of the Israelite, and says, "Behold I have set life and death before you, choose ye." He deals with men as rational beings, and requires implicit obedience, not to the word of man, but to the oracles of God. He established a supreme council, but did not permit that council to pass off their own opinions as infallible, but commanded them to inquire of Him who alone is free from error. It is truly astonishing that so large a portion of the Jewish people should still prefer the religious despotism of the oral law; and it is more astonishing still, that they should be deluded to believe, that a system, which has subverted all the institutions of Moses, is the Mosaic religion. But the most astonishing circumstance of all is, that those Jews who have detected the grossness of the delusion and have themselves renounced the practice of the oral law, should feel so indifferent about the welfare of their brethren, and so reckless of the interests of truth, as to look on in silence; or even appear to countenance error by joining in the rights and ceremonies of tradition. Even the tribe of Levi itself has lost its zeal, and abdicated the sacred office committed to it by God. For eighteen hundred years there has not appeared in Israel one single person zealous for the law of Moses. All have been content with calling Moses their master, and there the matter ends. The priests and the people all unite in violating his laws, and trampling upon the ruins of his institutions, and then expect other people to believe that they are the faithful disciples of Moses.

No. XLV.

SANHEDRIN CONTINUED.

How a nation, so acute and so fond of learning as the Jews, should ever have been imposed upon by so clumsy an imposture as that of the oral law, is truly astonishing. The exceeding folly of some of its ordinances, the incredibility of the legends with which it abounds, the extravagant pretensions of its doctors, the grinding tyranny of its despotic tribunals, all