Page:The old paths, or The Talmud tested by Scripture.djvu/323

 But the oral law not only perverts and falsifies the true doctrine concerning charity, but also misleads its followers by teaching them to think that almsgiving is a peculiarly meritorious act, and will atone for other transgressions. Thus it is said—

"We are bound to be more careful respecting this commandment of alms than about any other of all the affirmative precepts, for almsgiving is a characteristic of the righteous seed of our father Abraham, as it is said, 'I know him that he will command his children to do alms.' (Gen. xviii. 19.) By almsgiving alone it is that the throne of Israel is established, and that the law of truth standeth, for it is said, 'by alms (literally in righteousness) thou shalt be established.' (Isaiah liv. 14.) By alms alone it is that Israel shall be delivered, for it is said 'Zion shall be redeemed with judgment, and her converts with alms (righteousness).'" (Isaiah l. 27.) (Ibid. c. x. 1.) According to this doctrine, the man who gives alms has the merit of upholding truth in the world and helping to deliver Israel from captivity. But the following passage tells us that it will deliver from the punishment which he deserves, and which is already impending over his head:—

"Almsgiving annuls the evil decrees, and in famine it delivers from death, as happened to the widow of Sarepta." (Joreh Deah, 347.) And hence it is that, as we have seen, at the approach of the New Year the Rabbinists practise almsgiving abundantly, and also, that the survivors offer for the repose of the souls of their debased relations. The tendency of this doctrine is obviously pernicious, for it encourages men to persist in sin, under the idea that almsgiving will compensate for all other deficiencies. The doctrine itself is positively false. Where does the law of Moses say that almsgiving can purchase forgiveness? Moses requires obedience to all the commandments, and he enjoins the practice of charity to the poor, but he denounces wrath against all transgression. The doctrine of Moses is not that obedience to one command will compensate for disobedience to another, but that disobedience to one command