Page:The old paths, or The Talmud tested by Scripture.djvu/317

 the hour of his martyrdom approached, was enabled to say, "I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight; I have finished my course; I have kept the faith: henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous Judge, shall give me at that day; and not to me only, but unto all them also that love his appearing." The Christian expects after death not to spend twelve dreary months in hell, "For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven: if so be, that being clothed, we shall not be found naked. For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life." (2 Cor. v. 1-4.) Such is the hope which Christianity holds out, and it is hardly necessary to prove that it is more satisfactory, and more calculated to convey peace to the conscience of a dying believer, than the dread prospect, of twelve months' sojourn in the place of torment. This in itself proves, that Christianity is greatly superior to Judaism, and even affords a presumption that Christianity is true. Reason tells us, that if God has given a revelation at all, that revelation must contain the way of obtaining pardon for sins, and be able to administer consolation to the dying. In this respect Judaism fails. It promises forgiveness and justification to a thousand ceremonial observances, but in the hour of man's extremity, it tells him that there is no way of pardon, but that he must go down into torment, and expiate his sins by actual suffering. This system cannot, therefore, be of God. Christianity, on the contrary, has the first great essential in religion; it informs man how he can obtain forgiveness, and tells him how to die in peace; and the system of pardon and consolation which it proposes, is in exact accordance with the doctrine of Moses and the prophets. Moses promises pardon to an atoning sacrifice. Isaiah says, that Messiah is to be the true atonement; and Christianity rests upon these two principles. The Jew himself must admit, that our hope has at least a strong appearance of truth, and that we have the letter of the Old Testament in our favour. We have, therefore, more reason to trust to Christianity, than he has for resting on Judaism, which has not even a semblance of proof, and is as far from the letter as from the spirit of the Old Testament. We would earnestly request of every Jew to consider what is his hope in death, and what is his prospect after it? Can he be content with that which Judaism offers? Can he be