Page:The old paths, or The Talmud tested by Scripture.djvu/311

 No. XXXVIII.

PRAYERS FOR THE DEAD.

To the fool, who hath said in his heart, There is no God it is a matter of little consequence, whether the religion of his forefathers afford a reasonable ground of hope or not. He may therefore consistently neglect all inquiry into the nature and evidences of that religion in which he happened to be born. He does not believe in it, whatever it may be, and such an inquiry could have no interest for him. Not so with the Jew or the Christian, who honestly believes, as he has been taught, that there is, in another world, an abode of bliss, and another of woe. His earnest desire must be to know how he may attain to the one and escape the other; and if his religion does not afford him a hope, a reasonable, well-grounded hope of salvation, it is not worth the having. We say a reasonable hope, for as it has pleased God to endow us with reason and understanding, and to give us his Word to guide our reason, no other hope can or ought to satisfy us. In examining, then, the modern Jewish religion, one great test of its value is, whether it affords a hope on which a reasonable man can rely, and upon which he can hazard his eternal welfare. We think not, and we have already given some reasons for this opinion. The inconsistency and contradictory nature of the rabbinic doctrines respecting justification and atonement appear to us so glaring as to destroy all confidence in the hope which they propose: and ''the custom, which prevails at this and other festivals, of praying for the dead, proves, beyond a doubt, that the rabbinic hope is a mere delusion''. Amongst the prayers of the Feast of Tabernacles, we find the following declaration and prayer:—

"It is customary among the dispersions of Israel, to make mention of the souls of their departed parents, &c., on the day of atonement, and the ultimate days of the three festivals; and to offer prayers for the repose of their souls.

"May God remember the soul of my honoured father, A. B.