Page:The old paths, or The Talmud tested by Scripture.djvu/253

 "But in the ease of the camel, he must have his head and most of his body inside, because his neck is long." (Hilchoth Shabbath, c. xxv. 1.) And so with endless cases which arise from this one distinction of places into four classes. Judaism is in all its parts a religion for the studious, and for them only. For an unlearned man to keep the Sabbath, as the oral law requirers, is absolutely impossible. And after all, what good does it bestow upon those who spend their life in the study? Does it improve the heart, or open more abundant views of the Divine mercy, or fill the soul with love to man? That it sharpens the wit and subtlety, we do not doubt, but that is but small profit to man in general. The criminal law of any country will do the same, and in truth the oral law is very little more than the rabbinical criminal code. Its great subject is guilty and not guilty. And even in this it does not address itself to the conscience, and lead a man to consider the workings of the heart and the wanderings of the thought, and shew him sin at its fountain-head. It is a mere dry detail of external observances, as may be seen from the numerous specimens adduced in these papers, and as might be shown more fully by translating the whole. If real devout feeling and improvement of the heart in the fear of God and the love of man be true religion, we might expect it, if anywhere, in the Sabbath laws. The Sabbath is that holy day which God has set apart to raise men's thoughts from earth to heaven. It is that period of earned relaxation on which even the poor and the unlearned may lay aside their worldly cares and occupations, and meditate upon the love and will of God, and that eternity to which he is hastening. In the laws, then, respecting the observance of this day, we might naturally expect the spirit of devotion to be manifested; but in the oral law we look in vain for anything of the kind. Its directions about the Sabbath are one continued dry detail of external observances, which to a conscientious man acquainted with them, must constitute a load upon his conscience, sufficient to make the Sabbath the most unhappy day of all the seven. But as to the poor and labouring classes, who have no time for study, it is impossible that they should know, and much more that they should keep, all that is necessary for the right observation of the rabbinic Sabbath. If, therefore, the oral law were true, the poor must lose a large portion of the blessings, and even be in danger of perdition. Nay, if it be true, then we must believe that God has given a religion impossible to be observed by the poor, and offering great advantages to the rich and learned, that is that He is a respecter of persons, though Moses and the prophets teach the contrary. But we would ask our readers, what use is it to them to profess a religion of which they can never attain a competent knowledge? We venture to affirm that the majority of Israelites do